St Paul’s Cathedral in London during the Blitz 1940
If you like my work, buy me a virtual cup of coffee at Ko-Fi.
I know I’ve talked about this one in the past. “The Unreal Man” was accepted for publication ages ago…and then everything stopped. Sometimes publishing houses change staff, change ideas, change goals and authors can be stuck in the middle.
However, I signed the contract with Dastaan World last night and so in about 90 days, this story will see the light of day.
This story is important to me because it’s my oldest concept. In one version or another, I’ve lived with this tale for over 40 years. I can’t wait to see it become real (or unreal).
Here’s a small sample:
Cover image of Kent Wayne’s novel “Echo Volume 4: The Last Edge of Darkness”
I finally got around to keeping my promise to Kent Wayne (pseudonym) and finishing and reviewing the fourth edition of his “Echo” series, Echo Volume 4: The Last Edge of Darkness Kindle Edition . It marks the conclusion of the physical, psychological, and spiritual quest of elite soldier, Crusader Kischan Atriya.
For reference, here are my reviews of Echo 1, Echo 2, and Echo 3.
In this final installment, Atriya finally arrives at the semi-mythical Mandala City. He has a brief reunion with his former tutor and mystical adept Chrysalis Verus, but the main action centers around his training (again) with Mandala City’s blind “Headmaster” Dake. The training physically disassembles Atriya on a daily basis in an effort to get him to “free his mind” (shades of “the Matrix”).
Actually, there were tons and tons of entertainment, literary, religious, and philosophical references. Wayne pulled no punches in pouring every last ounce of his own viewpoints and beliefs (which he makes very plain in the afterword) into Atriya, Dake, and most of the other characters.
Found at Mindlovemisery’s Menagerie
There was only one way for Adriene McKnight to follow Douglas Adams’s advice and that was to step out of the timestream. She’d never done it completely, of course, because then she’d lose all recognizable references and never get back, but she could exit the local stream far enough to let her see several others connected to her own.
Opa’s study. He had everything packed up to leave for England. It’s 1934 and the Nazis have made Hamburg an administrative Gau. He wasn’t her Opa then, only a young physician of 23, unmarried, and unwilling to become a pawn of the fascists.
The bust of Oma. She was so beautiful. Opa commissioned it as a wedding gift, only one of twelve female busts made by the famous Erik Van Aar. The sculptor died a year later making the bust worth a fortune. Opa wouldn’t sell it, even when he needed money to go to America in 1940.
© Sarah Ann Hall
It was a great disappointment to Aaron’s Bubbe when Mom and Dad stopped being observant. The boy only got to see Zaide and Bubbe when he visited them in Brooklyn on summer vacation.
Every day, Zaide had many visitors, people of his community who had questions, family problems, money problems. Zaide was always cheerful, no matter when they dropped by, giving words of advice and comfort, even money, though they were both poor.
They were gone now and left him their small flat and belongings including these Kabbalistic candlesticks. “Light them Aaron,” Bubbe’s voice sang. “Be filled with Zaide’s ohr.”
I wrote this for the Rochelle Wisoff-Fields Friday Flash Fiction Challenge. The idea is to use the image above as the inspiration for crafting a wee story no more than 100 words long. My word count is 99.
In a way, I took my prompt more from the portrait we see in the upper center frame than what look to me to be candlestick holders. It reminds me of those depicting the great Rabbinic sages, so I imagined Aaron’s Zaide (Grandfather) to be among them. Zaide would be busy so his Bubbe (Grandmother) would be the one he more related to.
I am very, very loosely combining the concepts of a Rebbe who is usually a revered teacher within a Hasidic community, and Kabbalah or Jewish mysticism (although that brief description hardly does it justice), specifically the idea of Ohr or spiritual light.
Aaron’s parents no longer follow the traditions, but it looks as if Zaide and Bubbe hope that one day Aaron may return to the mitzvot (commandments).
To read other stories based on the prompt, visit InLinkz.com.